Cloaks

The girls’ laughter could be heard on the street outside. Young girls dressed in pretty clothes were participating in a feast. It was the ninth day of Navratri, and they were in high demand. This was the third house they were visiting that day. Nine pre-pubescence girls are fed and worshipped at the end of the nine-day fast as they are believed to be avatars of the Goddess Durga. The delicious smells and tinkling sounds brought another girl to the door. But she was so filthy and grimy; it was hard to guess her age. She came with the hope that she would get some leftovers. Maybe they would give the food to her before it went out as garbage; and she would not have to rummage for her meal in a bin again. She stood near the door and waited silently to be noticed. It was not long before a stern woman came to shoo her away from the doorstep. In desperation, the girl clutched at the woman’s sari. The woman screamed, “Satyaanaash, now I’ll have to bathe again”. The sari was quickly extracted from those tiny hands and the girl was chased out of the gate. The sanctity of the woman was soiled by the touch of the low-born urchin. You must indeed be born in the right house to have Devi Durga reside in you. 

I live in a society which places emphasis on how people dress. Especially in times of festivals, there is multi-hued, sparkling splendour in shops and homes, as if stars have descended on the earth. But closets don’t just hold shimmering saris and glittering jewellery, some store cloaks too.

Shikshalaya and How Agrini Works?

Shikshalaya is the second project of Agrini. I had written about the aanganwadi project earlier. The video accurately captures how Shikshalaya started and its current functioning. Gourav is planning to implement the aaganwadi programme in Darasi Kala too, the village where Shikshalaya is operating. However, all extension plans and new programmes are dependent upon availability of manpower.

Agrini has only Gourav as a full time staff. All others are volunteers. He supports himself through Youth Collective Fellowship. Some of the volunteers are students while others are working professionals. An enthusiastic volunteer is a village health worker who likes his job even though he is qualified for much more with a Ph.D. in Social Work.

The materials required for Agrini's projects have been collected in the villages itself. The space is usually given by the gram panchayat. The way this collection happens is interesting. For example, there is no provision by the Govt. to install electricity in aanganwadi buildings. How they came up with such an atrocious plan while approving aanganwadi buildings is beyond me, but fact remains. Now how will the computer, needed for multimedia content, work? The power line was taken from a buffalo-shed (bhains ka tabela) next door and Agrini pays for this electricity. In Shikshalaya's resource centre, the books came from a discontinued community library. The 3 computers were contributed in a piecemeal fashion where somebody gave a CPU, another a monitor and so on. 

Agrini started in 2009 and is a good example of what the youth of this country are creating. Gourav Jaiswal is originally from Seoni. While the organisation is small, it is heartening to see that somebody returned to their town to help improve it. In terms of organisation structure, it matches Bakul Foundation of Bhubaneswar, which defines itself as a movement for volunteerism. Bakul's story will be up next on this blog. 

Related articles

• Importance of Social Work (jacobam.wordpress.com)
• Social Work and Irony (jacobam.wordpress.com)

Learning, not just education

On one wall, there is a crow putting stones in a water-pot. On another, there's a monkey sitting on a crocodile. Where have we reached? A play-school. A Govt. play-school in rural area is called aanganwadi. We are visiting an aanganwadi at Beenjawara village in Seoni district of Madhya Pradesh.